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bibliographic database
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| Found: 168 | Record 1-100 |  |
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 | Hendriks, Thomas (2016) |
 | SIM cards of desire: Sexual versatility and the male homoerotic economy in urban Congo |
 | American Ethnologist. Volume 43 #2. May. p. 230-242. |
| Ellison, James (2006) |
| 'Everyone Can Do as He Wants': Economic Liberalization and Emergent Forms of Antipathy in Southern Ethiopia |
| American Ethnologist. Volume 33 #4. November. p. 665-686. |
| Elyachar, Julia (2006) |
| Best Practices: Research, Finance, and NGOs in Cairo |
| American Ethnologist. Volume 33 #3. August. p. 413-426. |
| Hughes, David M. (2006) |
| Rurality and Whiteness: Hydrology of Hope: Farm Dams, Conservation, and Whiteness in Zimbabwe |
| American Ethnologist. Volume 33 #2. May. p. 269-287. |
| Eisenlohr, Patrick (2006) |
| As Makkah is Sweet and Beloved, so is Madina: Islam, Devotional Genres, and Electronic Mediation in Mauritius |
| American Ethnologist. Volume 33 #2. May. p. 230-245. |
| Schulz, Dorothea E. (2006) |
| Promises of (Im)Mediate Salvation: Islam, Broadcast Media, and the Remaking of Religious Experience in Mali |
| American Ethnologist. Volume 33 #2. May. p. 210-229. |
| Bernal, Victoria (2005) |
| Eritrea On-Line: Diaspora, Cyberspace, and the Public Sphere |
| American Ethnologist. Volume 32 #4. November. p. 660-675. |
| Berliner, David (2005) |
| An Impossible Transmission: Youth Religious Memories in Guinea-Conakry |
| American Ethnologist. Volume 32 #4. November. p. 576-592. |
| Green, Maia; Mesaki, Simeon (2005) |
| The Birth of the Salon: Poverty, Modernization, and Dealing with Witchcraft in Southern Tanzania |
| American Ethnologist. Volume 32 #3. August. p. 371-388. |
| Sylvain, Renee (2005) |
| Disorderly Development: Globalization and the Idea of Culture in the Kalahari |
| American Ethnologist. Volume 32 #3. August. p. 354-370. |
| Titlestad, Michael (2005) |
| Jazz Discourse and Black South African Modernity, with Special Reference to 'Matshikese' |
| American Ethnologist. Volume 32 #2. May. p. 210-221. |
| Smith, James H. (2005) |
| Buying a Better Witch Doctor: Witch-Finding, Neoliberalism, and the Development Imagination in the Tait Hills, Kenya |
| American Ethnologist. Volume 32 #1. February. p. 141-158. |
| Durham, Deborah (2004) |
| Disappearing Youth: Youth as a Social Shifter in Botswana |
| American Ethnologist. Volume 31 #4. November. p. 589-605. |
| Cole, Jennifer (2004) |
| Fresh Contact in Tamatave, Madagascar: Sex, Money, and Intergenerational Transformation |
| American Ethnologist. Volume 31 #4. November. p. 573-588. |
| Smith, Andrea L. (2004) |
| Heteroglossia, 'Common Sense', and Social Memory |
| American Ethnologist. Volume 31 #2. May. p. 251-269. |
| Comaroff, John L.; Comaroff, Jean (2004) |
| Criminal Justice, Cultural Justice: The Limits of Liberalism and the Pragmatics of Difference in the New South Africa |
| American Ethnologist. Volume 31 #2. May. p. 188-204. |
| Meyer, Birgit (2004) |
| 'Praise the Lord': Popular Cinema and Pentecostalite Sytle in Ghana's New Public Sphere |
| American Ethnologist. Volume 31 #1. February. p. 92-110. |
| Engelke, Matthew (2004) |
| Text and Performance in an African Church: The Book, 'Live and Direct' |
| American Ethnologist. Volume 31 #1. February. p. 76-91. |
| Walsh, Andrew (2003) |
| 'Hot Money' and Daring Consumption in a Northern Malgasy Sapphire-Mining Town |
| American Ethnologist. Volume 30 #2. May. p. 290-305. |
| Lentz, Carola (2003) |
| 'This is Ghanaian Territory!': Land Conflicts on a West African Border |
| American Ethnologist. Volume 30 #2. May. p. 273-289. |
| Holtzman, Jon D. (2003) |
| In a Cup of Tea: Commodities and History among Samburu Pastoralists in Northern Kenya |
| American Ethnologist. Volume 30 #1. February. p. 136-155. |
| Cornwall, Andrea (2002) |
| Spending Power: Love, Money, and the Reconfiguration of Gender Relations in Ado-Odo, Southwestern Nigeria |
| American Ethnologist. Volume 29 #4. November. p. 963-980. |
| Hoffman, Katherine E. (2002) |
| Moving and Dwelling: Building the Moroccan Ashelhi Homeland |
| American Ethnologist. Volume 29 #4. November. p. 928-962. |
| Masquelier, Adeline (2002) |
| Road Mythographies: Space, Mobility, and the Historical Imagination in Postcolonial Niger |
| American Ethnologist. Volume 29 #4. November. p. 829-856. |
| Argenti, Nicolas (2002) |
| People of the Chisel: Apprenticeship, Youth, and Elites in Oku (Cameroon) |
| American Ethnologist. Volume 29 #3. August. p. 497-533. |
| Thomas, Philip (2002) |
| The River, the Road, and the Rural-Urban Divide: A Postcolonial Moral Geography from Southeast Madagascar |
| American Ethnologist. Volume 29 #2. May. p. 366-391. |
| Englund, Harri (2002) |
| Ethnography after Globalism: Migration and Emplacement in Malawi |
| American Ethnologist. Volume 29 #2. May. p. 261-286. |
| Apter, Andrew (2002) |
| On African Origins: Creolization and Connaissance in Haitian Vodou |
| American Ethnologist. Volume 29 #2. May. p. 233-260. |
| Goodman, Jane E. (2002) |
| Writing Empire, Underwriting Nation: Discursive Histories of Kabyle Berber Oral Texts |
| American Ethnologist. Volume 29 #1. February. p. 86-122. |
| Bruner, Edward M. (2001) |
| The Maasai and the Lion King: Authenticity, Nationalism, and Globalization in African Tourism |
| American Ethnologist. Volume 28 #4. November. p. 881-908. |
| Mahmood, Saba (2001) |
| Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of Salat |
| American Ethnologist. Volume 28 #4. November. p. 827-853. |
| Smith, Daniel Jordan (2001) |
| Ritual Killing, 419, and Fast Wealth: Inequality and the Popular Imagination in Southeastern Nigeria |
| American Ethnologist. Volume 28 #4. November. p. 803-826. |
| Hirschkind, Charles (2001) |
| The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt |
| American Ethnologist. Volume 28 #3. August. p. 623-649. |
| Bornstein, Erica (2001) |
| Child Sponsorship, Evangelism, and Belonging in the Work of World Vision Zimbabwe |
| American Ethnologist. Volume 28 #3. August. p. 595-622. |
| West, Harry G. (2001) |
| Sorcery of Construction and Socialist Modernization: Ways of Understanding Power in Postcolonial Mozambique |
| American Ethnologist. Volume 28 #1. February. p. 119-150. |
| Rutherford, Blair; Nyamuda, Rince (2000) |
| Learning about Power: Development and Marginality in an Adult Literacy Center for Farm Workers in Zimbabwe |
| American Ethnologist. Volume 27 #4. November. p. 839-854. |
| Moore, Donald S. (1999) |
| The Crucible of Cultural Politics: Reworking 'Development' in Zimbabwe's Eastern Highlands |
| American Ethnologist. Volume 26 #3. August. p. 654-689. |
| Levy, Andre (1999) |
| Playing for Control of Distance: Card Games between Jews and Muslims on a Casablancan Beach |
| American Ethnologist. Volume 26 #3. August. p. 632-653. |
| Durham, Deborah (1999) |
| The Predicament of Dress: Polyvalency and the Ironies of Cultural Identity |
| American Ethnologist. Volume 26 #2. May. p. 389-411. |
| Comaroff, Jean; Comaroff, John L. (1999) |
| Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony |
| American Ethnologist. Volume 26 #2. May. p. 279-303. |
| James, Deborah (1999) |
| Bagagesu (Those of My Home): Women Migrants, Ethnicity, and Performance in South Africa |
| American Ethnologist. Volume 26 #1. February. p. 69-89. |
| Cole, Jennifer (1998) |
| The Work of Memory in Madagascar |
| American Ethnologist. Volume 25 #4. November. p. 610-633. |
| Murphy, William P. (1998) |
| The Sublime Dance of Mende Politics: An African Aesthetic of Charismatic Power |
| American Ethnologist. Volume 25 #4. November. p. 563-582. |
| Lambek, Michael (1998) |
| The Sakalava Poiesis of History: Realizing the Past through Spirit Possession in Madagascar |
| American Ethnologist. Volume 25 #2. May. p. 106-127. |
| Shaw, Rosalind (1997) |
| The Production of Witchcraft/Witchcraft as Production: Memory, Modernity, and the Slave Trade in Sierra Leone |
| American Ethnologist. Volume 24 #4. November. p. 856-876. |
| Flynn, Donna K. (1997) |
| 'We Are the Border': Identity, Exchange, and the State along the Benin-Nigeria Border |
| American Ethnologist. Volume 24 #2. May. p. 311-330. |
| Pels, Peter (1996) |
| The Pidginization of Luguru Politics: Administrative Ethnography and the Paradoxes of Indirect Rule |
| American Ethnologist. Volume 23 #4. November. p. 738-761. |
| Suggs, David N. (1996) |
| Mosadi Tshwene: The Construction of Gender and the Consumption of Alcohol in Botswana |
| American Ethnologist. Volume 23 #3. August. p. 597-610. |
| Besteman, Catherine (1996) |
| Violent Politics and the Politics of Violence: The Dissolution of the Somali Nation-State |
| American Ethnologist. Volume 23 #3. August. p. 579-596. |
| Kaspin, Deborah (1996) |
| A Chewa Cosmology of the Body |
| American Ethnologist. Volume 23 #3. August. p. 561-578. |
| Bianco, Barbara A. (1996) |
| Songs of Mobility in West Pokot |
| American Ethnologist. Volume 23 #1. February. p. 25-42. |
| Graeber, David (1996) |
| Beads and Money: Notes Toward a Theory of Wealth and Power |
| American Ethnologist. Volume 23 #1. February. p. 4-24. |
| Starrett, Gregory (1995) |
| The Hexis of Interpretation: Islam and the Body in the Egyptian Popular School |
| American Ethnologist. Volume 22 #4. November. p. 953-969. |
| Masquelier, Adeline M. (1995) |
| Consumption, Prostitution, and Reproduction: The Poetics of Sweetness in Bori |
| American Ethnologist. Volume 22 #4. November. p. 883-906. |
| Feldman-Savelsberg, Pamela (1995) |
| Cooking Inside: Kinship and Gender in Bangangte Idioms of Marriage and Procreation |
| American Ethnologist. Volume 22 #3. August. p. 483-501. |
| Astuti, Rita (1995) |
| 'The Vezo Are Not a Kind of People': Identity, Difference, and 'Ethnicity' among a Fishing People of Western Madagascar |
| American Ethnologist. Volume 22 #3. August. p. 464-482. |
| Reeves, Edward B. (1995) |
| Power, Resistance, and the Cult of Muslim Saints in a Northern Egyptian Town |
| American Ethnologist. Volume 22 #2. May. p. 306-323. |
| Graeber, David (1995) |
| Dancing with Corpses Reconsidered: An Interpretation of Famadihana (In Arivonimano, Madagascar) |
| American Ethnologist. Volume 22 #2. May. p. 258-278. |
| Gable, Eric (1995) |
| The Decolonization of Consciousness: Local Skeptics and 'The Will to be Modern' in a West African Village |
| American Ethnologist. Volume 22 #2. May. p. 242-257. |
| Stone, M. Priscilla; Stone, Glenn D.; Netting, Robert M. (1995) |
| The Sexual Division of Labor in Kofyar Agriculture |
| American Ethnologist. Volume 22 #1. February. p. 165-186. |
| Motzafi-Haller, Pnina (1994) |
| When Bushmen Are Known as Basarwa: Gender, Ethnicity, and Differentiation in Rural Botswana |
| American Ethnologist. Volume 21 #3. August. p. 539-563. |
| Hakansson, N. Thomas (1994) |
| The Detachability of Women: Gender and Kinship in Processes of Socioeconomic Change among the Gusii of Kenya |
| American Ethnologist. Volume 21 #3. August. p. 516-538. |
| Matory, James Lorand (1994) |
| Rival Empires: Islam and the Religions of Spirit Possession among the Oyo-Yoruba |
| American Ethnologist. Volume 21 #3. August. p. 495-515. |
| De Boeck, Filip (1994) |
| Of Trees and Kings: Politics and Metaphor among the Aluund of Southwestern Zaire |
| American Ethnologist. Volume 21 #3. August. p. 451-473. |
| Heath, Deborah (1994) |
| The Politics of Appropriateness and Appropriation: Recontextualizing Women's Dance in Urban Senegal |
| American Ethnologist. Volume 21 #1. February. p. 88-103. |
| Guyer, Jane I. (1993) |
| 'Toiling Ingenuity': Food Regulation in Britain and Nigeria |
| American Ethnologist. Volume 20 #4. November. p. 797-817. |
| Carlson, Robert G. (1993) |
| Hierarchy and the Haya Divine Kingship: A Structural and Symbolic Reformulation of Frazer's Thesis |
| American Ethnologist. Volume 20 #2. May. p. 312-335. |
| Erlmann, Veit (1992) |
| 'The Past is Far and the Future is Far': Power and Performance among Zulu Migrant Workers |
| American Ethnologist. Volume 19 #4. November. p. 688-709. |
| Bowen, John R. (1992) |
| On Scriptural Essentialism and Ritual Variation: Muslim Sacrifice in Sumatra and Morocco |
| American Ethnologist. Volume 19 #4. November. p. 656-671. |
| Eickelman, Dale F. (1992) |
| Mass Higher Education and the Religious Imagination in Contemporary Arab Societies |
| American Ethnologist. Volume 19 #4. November. p. 643-655. |
| Weiss, Brad (1992) |
| Plastic Teeth Extraction: The Iconography of Haya Gastro-Sexual Affliction |
| American Ethnologist. Volume 19 #3. August. p. 538-552. |
| Hutchinson, Sharon (1992) |
| The Cattle of Money and the Cattle of Girls among the Nuer, 1930-1983 |
| American Ethnologist. Volume 19 #2. May. p. 294-316. |
| Piot, Charles D. (1992) |
| Wealth Production, Ritual Consumption, and Center/Periphery Relations in a West African Regional System |
| American Ethnologist. Volume 19 #1. February. p. 34-52. |
| Heath, Deborah (1992) |
| Fashion, Anti-Fashion, and Heteroglossia in Urban Senegal |
| American Ethnologist. Volume 19 #1. February. p. 19-33. |
| Rasmussen, Susan J. (1991) |
| Lack of Prayer: Ritual Restrictions, Social Experience, and the Anthropology of Menstruation among the Tuareg |
| American Ethnologist. Volume 18 #4. November. p. 751-769. |
| Kratz, Corinne A. (1990) |
| Sexual Solidarity and the Secrets of Sight and Sound: Shifting Gender Relations and their Ceremonial Constitution |
| American Ethnologist. Volume 17 #3. August. p. 449-469. |
| Hansen, Karen T. (1990) |
| Domestic Trials: Power and Autonomy in Domestic Service in Zambia |
| American Ethnologist. Volume 17 #2. May. p. 360-375. |
| Thornton, Robert J. (1990) |
| The Shooting at Uitenhage, South Africa, 1985: The Context and Interpretation of Violence |
| American Ethnologist. Volume 17 #2. May. p. 217-236. |
| Comaroff, John L.; Comaroff, Jean (1990) |
| Goodly Beasts, Beastly Goods: Cattle and Commodities in a South African Context |
| American Ethnologist. Volume 17 #2. May. p. 195-216. |
| Grinker, Roy R. (1990) |
| Images of Denigration: Structuring Inequality between Foragers and Farmers in the Ituri Forest, Zaire |
| American Ethnologist. Volume 17 #1. February. p. 111-130. |
| Abu-Lughod, Lila (1990) |
| The Romance of Resistance: Tracing Transformations of Power through Bedouin Women |
| American Ethnologist. Volume 17 #1. February. p. 41-55. |
| Lambek, Michael J. (1990) |
| Certain Knowledge, Contestable Authority: Power and Practice on the Islamic Periphery |
| American Ethnologist. Volume 17 #1. February. p. 23-40. |
| Cooper, Frederick (1989) |
| From Free Labor to Family Allowances: Labor and African Society in Colonial Discourse |
| American Ethnologist. Volume 16 #4. November. p. 745-765. |
| Packard, Randall M. (1989) |
| The 'Healthy Reserve' and the 'Dressed Native': Discourses on Black Health and the Language of Legitimation in South Africa |
| American Ethnologist. Volume 16 #4. November. p. 686-703. |
| Comaroff, John L. (1989) |
| Images of Empire, Contests of Conscience: Models of Colonial Domination in South Africa |
| American Ethnologist. Volume 16 #4. November. p. 661-685. |
| Gottlieb, Alma (1989) |
| Hyenas and Heteroglossia: Myth and Ritual among the Beng of Cote d'Ivoire |
| American Ethnologist. Volume 16 #3. August. p. 487-501. |
| Drucker-Brown, Susan (1989) |
| Notes towards a Biography of Meyer Fortes |
| American Ethnologist. Volume 16 #2. May. p. 375-385. |
| Irvine, Judith T. (1989) |
| When Talk Isn't Cheap: Language and Political Economy |
| American Ethnologist. Volume 16 #2. May. p. 248-267. |
| Gilbert, Michelle V. (1989) |
| The Cracked Pot and the Missing Sheep |
| American Ethnologist. Volume 16 #2. May. p. 213-229. |
| Saul, Mahir (1989) |
| Corporate Authority, Exchange, and Personal Opposition in Bobo Marriages |
| American Ethnologist. Volume 16 #1. February. p. 57-74. |
| Pandolfo, Stefana (1989) |
| Detours of Life: Space and Bodies in a Moroccan Village |
| American Ethnologist. Volume 16 #1. February. p. 3-23. |
| Lambek, Michael (1988) |
| Spirit Possession/Spirit Succession: Aspects of Social Continuity among Malagasy Speakers in Mayotte |
| American Ethnologist. Volume 15 #4. November. p. 710-731. |
| Houseman, Michael (1988) |
| Toward a Complex Model of Parenthood: Two African Tales |
| American Ethnologist. Volume 15 #4. November. p. 658-677. |
| Comaroff, Jean; Comaroff, John L. (1988) |
| On the Founding Fathers, Fieldwork and Functionalism: A Conversation with Isaac Shapera |
| American Ethnologist. Volume 15 #3. August. p. 554-565. |
| Gordon, Robert (1988) |
| Apartheid's Anthropologists: The Genealogy of Afrikaner Anthropology |
| American Ethnologist. Volume 15 #3. August. p. 535-553. |
| Grosz-Ngate, Maria (1988) |
| Monetization of Bridewealth and the Abandonment of 'Kin Roads' to Marriage in Sana, Mali |
| American Ethnologist. Volume 15 #3. August. p. 501-514. |
| Boddy, Janice P. (1988) |
| Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance |
| American Ethnologist. Volume 15 #1. February. p. 4-27. |
| Reyna, Stephan P. (1987) |
| The Emergence of Land Concentration in the West African Savanna |
| American Ethnologist. Volume 14 #3. August. p. 523-541. |
| Coplan, David B. (1987) |
| Eloquent Knowledge: Lesotho Migrants' Songs and the Anthropology of Experience |
| American Ethnologist. Volume 14 #3. August. p. 413-433. |
| Little, Peter D. (1987) |
| Domestic Production and Regional Markets in Northern Kenya |
| American Ethnologist. Volume 14 #2. May. p. 295-308. |
| Search: pe=American Ethnologist | ||||||||
| Found: 168 | Record 1-100 | |
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