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| Found: 95 | Record 1-95 | |||||||
 | Burguet, Delphine; Legrip-Randriambelo, Olivia (2021) |
 | Ancêtres du proche et esprits du lointain: Ethnographies comparatives d'imaginaires religieux à Madagascar |
| Cahiers d'études africaines. Volume 241. p. 141-167. |
 | Tondé, Pierre (2016) |
| Rites funéraires et inculturation chrétienne en Afrique: une enquête chez les Moose du Burkina Faso | |
| Paris: Karthala. Chrétiens en liberté, Questions disputées. 325p. |
| Bell, Dianna (2015) |
| May God repay you: the tenet of 'baraji' in southern Mali, West Africa |
 | Journal of Religion in Africa. Volume 45 #2. p. 150-169. |
| Akotia, Benjamin Kokou (2014) |
| Anthropologie de la famille africaine: le cas de la famille 'Akebu' du Togo | |
| Éthique & société. Volume 10 #1. p. 73-99. |
 | Burguet, Delphine; Legrip-Randriambelo, Olivia (eds.) (2014) |
| Autour des entités sacrées: approches pluridisciplinaires et nouveaux terrains à Madagascar | |
| Études océan Indien. #51-52. 401p. |
| Crossland, Zoë (2014) |
| Ancestral encounters in highland Madagascar: material signs and traces of the dead | |
| Cambridge: Cambridge University Press. 381p. |
| Etty, Macaire (2014) |
| La loi des Ancêtres | |
| Abidjan: Les Éditions Matrice. 169p. |
| Koudjodji, Georges Kossi (2014) |
| La médiation des ancêtres chez les Eve du Togo et sa réception par le christianisme: une lecture phénoménologie et théologique | |
| Torino: L'Harmattan Italia. Africultura. 326p. |
| Nuwagaba, Taga F. (2014) |
| Totems of Uganda: culture embracing nature | |
| Author. 168p. |
| Korse, Piet (2013) |
| In gesprek met Afrika | |
| Oosterbeek: Korse. 195p. |
| White, Hylton (2013) |
| Spirit and society: in defence of a critical anthropology of religious life | |
| Anthropology Southern Africa. Volume 36 #3-4. p. 139-145. |
 | Steel, Roderick (ed.) (2012) |
| The balance |
| 3a via Films. |
| Guiblehon, Bony (2011) |
| Construction sociale d'un ancêtre chez le peuple 'wè' de Côte d' Ivoire | |
| Éthiopiques: revue socialiste de culture négro-africaine. #87. p. 167-183. |
| Marchal, Henri (2011) |
| Ancêtre, pouvoir, représentation: cultures des peuples du bassin du Congo | |
| Mondes et cultures. Volume 71. p. 62-70. |
| Tichagwa, Kundai (2011) |
| The power of totemic identity in the search for the 'ordinary': the case of Nyajena in South Eastern Zimbabwe | |
| Identity, Culture and Politics: an Afro-Asian Dialogue. Volume 12 #1. p. 25-41. |
| Legrip, Olivia (2010) |
| Du 'zoro firarazana' à l'autel catholique et de la mémoire familiale au support vidéo: accumulations et nouveaux usages 'modernisés' des images religieuses | |
| Études océan Indien. #44. p. 185-214. |
| Perrot, Claude-Hélène (2010) |
| Les Éotilé à livre ouvert | |
| Afrique contemporaine. #233. p. 135-146. |
| Sall, Ibrahima (2010) |
| Les mauvaises odeurs: roman | |
| Dakar: Éditions Feu de brousse. 157p. |
| Schmidt, Peter R. (2010) |
| Ancestors and archaeology in Africa | |
| Africa Review: Journal of African Studies Association of India. Volume 2 #1. p. 41-64. |
| Ayantayo, J.K. (2009) |
| Ancestral veneration in national symbols and its implications for national integration and moral transformation in Nigeria | |
| Orita: Ibadan Journal of Religious Studies. Volume 41 #2. p. 1-17. |
| Carvalho, Paulo de (2009) |
| Imagens e locais sagrados em Luanda | |
| Africana studia: revista internacional de estudos africanos. #13. p. 115-123. |
| Edwards, Steve (2009) |
| The role of the ancestors in healing | |
| Indilinga: African Journal of Indigenous Knowledge Systems. Volume 8 #1. p. 1-11. |
| Oriji, John N. (2009) |
| Transformations in Igbo cosmology during slavery: a study of the geneses of place-names, totems & taboos | |
| Cahiers d'études africaines. Volume 49 #196. p. 953-967. |
| Rakotsoane, Francis C.L. (2009) |
| Uncovering the spiritual dimension of the Basotho objection to resettlement | |
| Journal for the Study of Religion. Volume 22 #1. p. 5-16. |
| Ballarin, Marie-Pierre (2007) |
| How spirits travel along the western Indian Ocean rims: the example of the Sakalava 'tromba' from north-western Madagascar (nineteenth-twentieth centuries) |
| Azania: Archaeological Research in Africa. Volume 42. p. 53-67. |
| Nyamiti, C. (2007) |
| General conclusion to 'Jesus Christ, the ancestor of humankind: methodological and trinitarian foundations' | |
| African Christian Studies. Volume 23 #2. June. p. 68-99. |
| Akrong, Abraham (2006) |
| Jesus with the face of an ancestor | |
| The Ghana Bulletin of Theology. Volume 1 #1. July. p. 20-36. |
| Jindra, Michael (2005) |
| Christianity and the Proliferation of Ancestors: Changes in Hierarchy and Mortuary Ritual in the Cameroon Grassfields |
| Africa: Journal of the International African Institute. Volume 75 #3. p. 356-377. |
| Weir, Jennifer (2005) |
| Whose uNkulunkulu? |
| Africa: Journal of the International African Institute. Volume 75 #2. p. 203-219. |
| Langlois, Olivier; Bonnabel, Lola (2003) |
| Traditions funéraires et religions au Diamaré: apports historiques d'une approche ethnoarchéologique (Nord-Cameroun) | |
| Journal des africanistes. Volume 73 #2. p. 26-76. |
| Nyamiti, C. (2003) |
| Limitations of current African ancestral christologies | |
| African Christian Studies. Volume 19 #2. June. p. 5-37. |
| Racine-Issa, Odile (2002) |
| Légendes du pays de Kae, Zanzibar | |
| Journal des africanistes. Volume 72 #2. p. 153-173. |
| Ramodibana, T. (2001) |
| Construction of sacred places | |
| Zebra's Voice. Volume 28 #2. p. 26-28. |
| Agraz, L. (2000) |
| Ancestors in the Bible and African traditional religion | |
| Journal of African Cultures and Religion. Volume 2 #1. June. p. 192-202. |
| Jespers, Philippe (2000) |
| Dans la maison minyanka...il en va des morts comme des vivants, toujours |
| Civilisations. Volume 47 #1-2. p. 205-222. |
| Petit, Pierre (2000) |
| 'Va manger les arbres de la brousse!': les hommes, les esprits et leurs espaces chez les Luba du Katanga |
| Civilisations. Volume 47 #1-2. p. 143-163. |
| Manyanga, M. (1999) |
| The antagonism of living realities: archaeology and religion: the case of Manyanga (Ntabazikamambo) national monument | |
| Zimbabwea. #6. December. p. 10-14. |
| Odiko, G. (1999) |
| Prayers through ancestors: the force behind traditional healing among the Giriama people | |
| African Cultures and Religion. Volume 1 #3. August. p. 57-66. |
| Adler, Alfred (1998) |
| Le totémisme en Afrique noire | |
| Systèmes de pensée en Afrique noire. #15. p. 13-107. |
| Journet-Diallo, Odile (1998) |
| Un monde diffracté: théories joola du double animal | |
| Systèmes de pensée en Afrique noire. #15. p. 203-230. |
| Langewiesche, Katrin (1998) |
| Des conversions réversibles: études de cas dans le nord-ouest du Burkina Faso |
| Journal des africanistes. Volume 68 #1-2. p. 47-65. |
| Sawada, Masato (1998) |
| Encounters with the dead among the Efe and the Balese in the Ituri forest: mores and ethnic identity shown by the dead |
| African Study Monographs: Supplementary Issue. #25. p. 85-104. |
| Graeber, David (1997) |
| Painful Memories |
| Journal of Religion in Africa. Volume 27 #4. p. 374-400. |
| Mika V. (1997) |
| Trinitarian processions as ancestral relationships in Charles Nyamiti's theology: a European Lutheran critique | |
| Revue africaine de théologie. Volume 21 #41. avril. p. 61-75. |
| Muyila, W. (1997) |
| Leadership from the graves: the case of the Bukusu traditional society | |
| Mila: a Journal of the Institute of African Studies. Volume 2. p. 29-33. |
| Mowah, Frank Uche (1996) |
| The poetry of the Egwu Ota of Asaba: a mytho-historical experience |
| Africa: rivista trimestrale di studi e documentazione. Volume 51 #2. p. 159-173. |
| Nyamiti, C. (1996) |
| The Trinity from an African ancestral perspective | |
| African Christian Studies. Volume 12 #4. December. p. 38-74. |
| Henry, Christine (1995) |
| Le retour des morts chez les Añaki (Bijogo de l'île de Canhabaque, Guinée Bissau) | |
| Psychopathologie africaine. Volume 27 #2-3. p. 141-156. |
| Kalu, Ogbu U. (1995) |
| The dilemma of grassroot inculturation of the gospel: a case study of a modern controversy in Igboland, 1983-1989 |
| Journal of Religion in Africa. Volume 25 #1. p. 48-72. |
| Katesi Yime-Yime K. (1995) |
| Some aspects of supernatural beliefs in the Angwi culture | |
| Cahiers des religions africaines. Volume 29 #57. p. 103-110. |
| McCall, John C. (1995) |
| Rethinking Ancestors in Africa |
| Africa: Journal of the International African Institute. Volume 65 #2. p. 256-270. |
| Gundani, P. (1994) |
| The Roman Catholic Church and the Kurova Guva Ritual in Zimbabwe |
| Zambezia. Volume 21 #2. p. 123-146. |
| Kalilu, R.O. Rom (1993) |
| Costumes and the origin of Egúngún |
| African Studies. Volume 52 #1. p. 55-69. |
| Ahimbisibwe, E.K. (1990) |
| Death and the hereafter among Banyankore, Uganda | |
| Journal of African Religion and Philosophy. Volume 1 #2. p. 7-25. |
| David, Nic (ed.) (1990) |
| Vessels of the spirits: pots and people in North Cameroon |
| Calgary: University of Calgary. |
| Rabemananjara, R.W. (1990) |
| Le culte des ancêtres à Madagascar | |
| Revue Madagascar, Océan Indien. #1. p. 79-99. |
| Ajuwon, Bade (1989) |
| The death of elders as promotion in Yoruba belief | |
| African Notes: Bulletin of the Institute of African Studies, University of Ibadan. Volume 13 #1-2. p. 1-6. |
| Bamikunle, Aderemi (1988) |
| 'Ogun': a poetic tradition of Ijumu District of Oyi Division in Kwara State | |
| Nigeria Magazine. Volume 56 #3-4. p. 78-92. |
| Onunwa, Udobata R. (1988) |
| Igbo traditional attitude to children: a religious interpretation of a socio-economic need |
| Africa: rivista trimestrale di studi e documentazione. Volume 43 #4. p. 621-629. |
| Weatherby, John M. (1988) |
| The Secret Spirit Cult of the Sor in Karamoja |
| Africa: Journal of the International African Institute. Volume 58 #2. p. 210-229. |
| Rabemanantsoa, J.L. (1986) |
| Évolution récente du famadihana à Fandriana | |
| Omaly sy anio: revue d'études historiques. #23-24. p. 453-458. |
| Bay, Edna G. (1985) |
| Asen: iron altars of the Fon people of Benin: catalogue [of the exhibition at the] Emory University Museum of Art and Archaeology, October 2 - December 21, 1985 | |
| Atlanta: Emory University. 48p. |
| Braffi, E.K. (1985) |
| Otumfuo Opuku Ware II (Asantehene) celebrates Odwira festival | |
| Kumasi: Mystic House. 15p. |
| Hammond-Tooke, W.D. (1985) |
| Who Worships Whom: Agnates and Ancestors among Nguni |
| African Studies. Volume 44 #1. p. 47-64. |
| Aly, Jacques M. (1984) |
| Le discours rituel chez les Betsimisaraka de la Côte-Est de Madagascar | |
| Présence africaine. #132. p. 54-61. |
| Heusch, L. de (1983) |
| La capture sacrificielle du pangolin en Afrique Centrale | |
| Systèmes de pensée en Afrique noire. p. 131-147. |
| Kuckertz, H. (1983) |
| Symbol and Authority in Mpondo Ancestor Religion. Part One |
| African Studies. Volume 42 #2. p. 113-133. |
| Kopytoff, Igor (1981) |
| Knowledge and Belief in Suku Thought |
| Africa: Journal of the International African Institute. Volume 51 #3. p. 709-723. |
| Pradelles de Latour Dejean, C.-H. (1979) |
| Les sacrifices faits aux ancetres chez les Bangwa | |
| Systèmes de pensée en Afrique noire. #4. p. 131-138. |
| Carew, George (1978) |
| Is these a world of ancestors? | |
| Africana Research Bulletin. Volume 8 #2-3. p. 3-13. |
| Lancaster, C.S. (1977) |
| The Zambezi Goba Ancestral Cult |
| Africa: Journal of the International African Institute. Volume 47 #3. p. 229-241. |
| Cartry, M. (1976) |
| Le statut de l'animal dans le systeme sacrificiel des Gourmantche (Haute-Volta) | |
| Systèmes de pensée en Afrique noire. #2. p. 141-175. |
| Hamer, John H. (1976) |
| Myth, Ritual and the Authority of Elders in an Ethiopian Society |
| Africa: Journal of the International African Institute. Volume 46 #4. p. 327-339. |
| Mendonsa, Eugene L. (1976) |
| Elders, Office-Holders and Ancestors among the Sisala of Northern Ghana |
| Africa: Journal of the International African Institute. Volume 46 #1. p. 57-65. |
| Muller, Jean-Claude (1976) |
| Of Souls and Bones: The Living and the Dead among the Rububa, Benue-Plateau State, Nigeria |
| Africa: Journal of the International African Institute. Volume 46 #3. p. 258-273. |
| Vincent, J.-F. (1976) |
| Conception et deroulement du sacrifice chez les Mofu (Cameroun du Nord) | |
| Systèmes de pensée en Afrique noire. #2. p. 177-203. |
| Surgy, Albert de (1975) |
| Le 'culte des ancêtres' en pays Evhe | |
| Systèmes de pensée en Afrique noire. #1. p. 105-128. |
| Jensen Krige, Eileen (1974) |
| A Lovedu prayer - the light it throws on the ancestor cult |
| African Studies. Volume 33 #2. p. 91-97. |
| Pauw, B.A. (1974) |
| Ancestor beliefs and rituals among urban Africans |
| African Studies. Volume 33 #2. p. 99-111. |
| Sangree, Walter H. (1974) |
| Youth as Elders and Infants as Ancestors, the Complementarity of Alternate Generations, Both Living and Dead, in Tiriki, Kenya and Irigwe, Nigeria |
| Africa: Journal of the International African Institute. Volume 44 #1. January. p. 65-70. |
| Schutte, A.G. (1974) |
| Dual religious orientation in an urban African Church |
| African Studies. Volume 33 #2. p. 113-120. |
| Brain, James L. (1973) |
| Ancestors as Elders in Africa: Further Thoughts |
| Africa: Journal of the International African Institute. Volume 43 #2. April. p. 122-133. |
| Quarcoo, A.K. (1972) |
| Akan visual art and the cult of the Ancestors | |
| Research Review. Volume 9 #3. p. 48-82. |
| Kopytoff, Igor (1971) |
| Ancestors as Elders in Africa |
| Africa: Journal of the International African Institute. Volume 41 #2. April. p. 129-142. |
| Guariglia, Guglielmo (1970) |
| L'etre suprême, le culte des esprits et des ancetres et le sacrifice expriatore chez les Igbos du sud-est Nigeria | |
| Cahiers des religions africaines. Volume 4 #8. p. 229-250. |
| Mawinza, Joseph (1969) |
| Specific difference between the attitude toward the ancestral spirits and the worship of God | |
| Cahiers des religions africaines. Volume 3 #5. p. 37-48. |
| Rouch, Jean; Dieterlen, Germaine (eds.) (1969) |
| 'Sigui 1969' (la caverne de Bongo) | |
| Paris: Comité du film ethnographique. |
| Es-Scheffer, J. van (1968) |
| Les ancetres dans la poesie africaine moderne: thème de la mort ou conception de la vie? | |
| Kroniek van Afrika. #1. p. 67-75. |
| Hammond-Tooke, W. David (1968) |
| Morphology of Mpondomise Descent Groups |
| Africa: Journal of the International African Institute. Volume 38 #1. January. p. 26-46. |
| Lucien (1968) |
| A propos du Culte des Ancetres | |
| Bulletin de l'Institut d'Enseignement Supérieur du Bénin. #7. p. 105-120. |
| Mawinza, J.Ph.D. (1968) |
| Reverence for ancestors in Tanzania with reference to the Luguru and other Bantu tribes | |
| Cahiers des religions africaines. Volume 2 #4. p. 239-248. |
| Schlenker, Hermann (ed.) (1967) |
| Annual festival of the dead | |
| New York: Julian Bryan and the International Film Foundation. |
| Tanner, R.E.S. (1958) |
| Sukuma Ancestor Worship and Its Relationship to Social Structure | |
| Tanganyika Notes and Records. Volume 50. p. 52-62. |
| Willoughby, W.C. (1928) |
| The soul of the Bantu: a sympathetic study of the magicoreligious practices and beliefs of the Bantu tribes of Africa | |
| Garden City, NY: Doubleday, Doran. 476p. |
| Pairault, Claude (ed.) (19**) |
| Sur la tombe d'un chef | |
| Vincennes: Solecran. |
| Search: su=ancestor worship | ||||||||
| Found: 95 | Record 1-95 | |||||||
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