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 | Alexander, Jocelyn; McGregor, JoAnn (2020) |
 | The Travelling Toyi-Toyi: Soldiers and the Politics of Drill |
| Journal of Southern African Studies. Volume 46 #5. p. 923-940. |
| Hepner, Tricia Redeker (2020) |
| At the Boundaries of Life and Death: Notes on Eritrea and Northern Uganda |
| African Conflict and Peacebuilding Review. Volume 10 #1. p. 127-142. |
| Bucher, Jesse (2016) |
| The skull of Mkwawa and the politics of indirect rule in Tanganyika |
 | Journal of Eastern African Studies. Volume 10 #2. p. 284-302. |
 | Ekoué, Sophie (2016) |
| Sagesses d'Afrique | |
| Vanves: Hachette. 159p. |
| Lange, Mary Elizabeth (2016) |
| Marking memories: indigenous north of the !Garib River and contemporary in Westville, South Africa |
| Critical Arts: A Journal of Media Studies. Volume 30 #6. p. 855-876. |
 | Swart, Sandra (ed.) (2016) |
| Special issue: Writing animals into African history |
| Critical African studies. Volume 8 #2. p. 95-237. |
| Casely-Hayford, Gus; Fargion, Janet Topp; Wallace, Marion (eds.) (2015) |
| West Africa: word, symbol, song | |
| London: British Library. 160p. |
| Kembo, Dieudonné Mukundila (2015) |
| Le pagne africain et sa symbolique: femmes et féminité au travers de motifs d'un objet majeur de la culture africaine | |
| Paris: L'Harmattan. Culture africaine. 167p. |
| Lukanda lwa Malale (2015) |
| Les Baluba: histoire, cosmologie et sémiologie d'un peuple bantu | |
| Paris: L'Harmattan. Comptes rendus. 221p. |
| Maithufi, Sopelekae (2015) |
| Of fire and rejuvenation: in search of the 'post' in 'post-apartheid' |
| International Journal of African Renaissance Studies. Volume 10 #1. p. 170-180. |
| Moolla, F.F. (2015) |
| Desert ethics, myths of nature and novel form in the narratives of Ibrahim al-Koni | |
| Tydskrif vir letterkunde. Volume 52 #2. p. 176-196. |
| Amtaika, Alexius (2014) |
| The power and authority of the dominant to name: a case study of selected Nyanja and isiZulu linguistic expressions regarding 'national assets' |
| Journal of African Cultural Studies. Volume 26 #1. p. 99-115. |
| Brett-Smith, Sarah C. (2014) |
| The silence of women: Bamana mud cloths | |
| Milan: 5 Continents Editions. 317p. |
| Chawane, Midas (2014) |
| The appearance and significance of Rastafari cultural aspects in South Africa | |
| New contree: a journal of historical and human sciences for Southern Africa. #71. p. 92-113. |
| Itoua, Daniel Isaac (2014) |
| Instruments de musique traditionnelle des Mbôsí du Congo: secrets et applications | |
| Paris: L'Harmattan. Études africaines. 170p. |
| Nuwagaba, Taga F. (2014) |
| Totems of Uganda: culture embracing nature | |
| Author. 168p. |
| Speitkamp, Winfried; Zehnle, Stephanie (eds.) (2014) |
| Afrikanische Tierräume: historische Verortungen | |
| Köln: Rüdiger Köppe Verlag. Topics in interdisciplinary African studies. 194p. |
| wa Mutiso, Kineene (2014) |
| Number symbolism (nos. 1, 4, 7 and 1,000) in Swahili poetry: the case of 'Utenzi wa Fatumah' | |
| Kiswahili. Volume 77. p. 132-148. |
| Jones, Karen R.; Macola, Giacomo; Welch, David (eds.) (2013) |
| A cultural history of firearms in the age of empire | |
| Farnham: Ashgate. 317p. |
| Leblan, Vincent; Bricka, Blandine (2013) |
| Genies or the opacity of human-animal relationships in Kakande, Guinea |
| African Study Monographs. Volume 34 #2. p. 85-108. |
| Müller, Retief; Kruger, Frans (2013) |
| Rain and water symbolism in southern African religious systems: continuity and change |
| Exchange: Journal of Contemporary Christianities in Context. Volume 42 #2. p. 143-156. |
| Aterianus, Alice (2012) |
| Des diables, des prophètes et des 'banzis' sur les scènes de Libreville: les réemplois religieux des rappeurs du Gabon | |
| Autrepart. #60. p. 39-53. |
| Giblin, John D.; Remigius, Kigongo (2012) |
| The social and symbolic context of the royal potters of Buganda |
| Azania: Archaeological Research in Africa. Volume 47 #1. p. 64-80. |
| Goodrich, Andre; Bombardella, Pia (2012) |
| Street name-changes, abjection and private toponymy in Potchefstroom, South Africa | |
| Anthropology Southern Africa. Volume 35 #1-2. p. 20-30. |
| Jenkins, Elwyn (2012) |
| Showcasing South African rock art on postage stamps |
| Critical Arts: A Journal of Media Studies. Volume 26 #4. p. 466-483. |
| McCracken, Donal P. (2012) |
| Equivocators or zealots? Post-revolutionary re-imaging colonial languages, names and name change in Ireland and South Africa |
| Critical Arts: A Journal of Media Studies. Volume 26 #4. p. 447-465. |
| Specken, Hendrik (2012) |
| 'This is not our homeland': die alltägliche (Re-)Produktion von Nation in einem saharauischen Flüchtlingslager |
| Mainz: Institut für Ethnologie und Afrikastudien, Johannes Gutenberg-Universität. Arbeitspapiere #139. 74p. |
| Bazzi, Rachid (2011) |
| La vessie et le bonnet, ou l'ombilic du conte |
| Maghreb Review. Volume 36 #1. p. 78-85. |
| Cimpric, Aleksandra (2011) |
| Les transformations des représentations symboliques relatives à l'eau: la sorcellerie des 'talimbi' dans le contexte urbain centrafricain | |
| Cahiers d'études africaines. Volume 51 #204. p. 873-892. |
| Heldman, Marilyn (2011) |
| Two circular diagrams in a royal Ethiopic manuscript ((EMML ms. 50): context and meaning | |
| Rassegna di studi etiopici. Volume 3. p. 185-218. |
| Kerseboom, Simone (2011) |
| Grandmother-martyr-heroine: placing Sara Baartman in South African post-apartheid foundational mythology | |
| Historia: amptelike orgaan. Volume 56 #1. p. 63-76. |
| Musée d'Aquitaine de la ville de Bordeaux (2011) |
| Arts d'Afrique: voir l'invisible | |
| Bordeaux: Musée d'Aquitaine. 240p. |
| Relke, Joan (2011) |
| The Predynastic dancing Egyptian figurine |
| Journal of Religion in Africa. Volume 41 #4. p. 396-426. |
| Bernault, Florence (2010) |
| Quelque chose de pourri dans le post-empire: le fétiche, le corps et la marchandise dans le Mémorial de Brazza au Congo | |
| Cahiers d'études africaines. Volume 50 #198-200. p. 771-798. |
| Diblé, Danielle (2010) |
| Amadou Hampâté Bâ: l'espace initiatique | |
| Paris: l'Harmattan. Études africaines. 91p. |
| Dolisane-Ébosse, Cécile (2010) |
| Sens et puissance des mythes dans l'oeuvre de Werewere Liking | |
| Éthiopiques: revue socialiste de culture négro-africaine. #85. p. 135-144. |
| Guindeuil, Thomas (2010) |
| 'Pour l'âne, le miel n'a pas de goût': miel et société dans l'histoire du royaume d'Éthiopie | |
| Journal des africanistes. Volume 80 #1-2. p. 283-306. |
| Isaacs-Martin, Wendy (2010) |
| Strengthening national identity through national symbols and historical narrative: do national leaders have a role to play? | |
| Africa Insight. Volume 40 #3. p. 80-91. |
| Juhé-Beaulaton, Dominique (ed.) (2010) |
| Forêts sacrées et sanctuaires boisés: des créations culturelles et biologiques (Burkina Faso, Togo, Bénin) | |
| Paris: Karthala. Hommes et sociétés. 280p. |
| Kah, Henry Kam (2010) |
| Women's resistance in Cameroon's western Grassfields: the power of symbols, organization, and leadership, 1957-1961 |
| African Studies Quarterly. Volume 12 #3. p. 67-91. |
| Klemm, Peri M. (2010) |
| Tying Oromo history: the manipulation of dress and adornment during the late nineteenth century | |
| The journal of Oromo studies. Volume 17 #1. p. 111-135. |
| Legrip, Olivia (2010) |
| Du 'zoro firarazana' à l'autel catholique et de la mémoire familiale au support vidéo: accumulations et nouveaux usages 'modernisés' des images religieuses | |
| Études océan Indien. #44. p. 185-214. |
| Lécrivain, Claudine (2010) |
| Des chevreuils égarés au yeux éblouis: les clandestins entre humanité et animalité | |
| Expressions maghrébines. Volume 9 #2. p. 193-210. |
| Martin-Granel, Nicolas (2010) |
| Singeries au Congo | |
| Cahiers d'études africaines. Volume 50 #198-200. p. 1113-1145. |
 | Terramorsi, Bernard; Sambo, Clément (eds.) (2010) |
| Les filles des eaux dans l'océan Indien: mythes, récits, représentations: actes du colloque international de Toliara (Madagascar, mai 2008) | |
| Paris: L'Harmattan. 559p. |
| Thotse, Mahunele (2010) |
| Contesting names and statues: battles over the Louis Trichardt/Makhado 'city-text' in Limpopo Province, South Africa |
| Kronos: Journal of Cape History. #36. p. 173-183. |
| Tonda, Joseph (2010) |
| Le Mausolée Brazza, corps mystique de l'État congolais ou corps du 'négatif' | |
| Cahiers d'études africaines. Volume 50 #198-200. p. 799-821. |
| Waldock, Victoria (2010) |
| The Taleschout hippos: an enigmatic site in the Messak Settafet, southwest Libya | |
| Sahara: Prehistory and History of the Sahara. #21. p. 93-106. |
| Ayantayo, J.K. (2009) |
| Ancestral veneration in national symbols and its implications for national integration and moral transformation in Nigeria | |
| Orita: Ibadan Journal of Religious Studies. Volume 41 #2. p. 1-17. |
| Boulama, Kaoum (2009) |
| La notion du Nord dans trois romans sahéliens | |
| Éthiopiques: revue socialiste de culture négro-africaine. #82. p. 13-27. |
| Bruzzone, Virginia Tiziana (2009) |
| Lignages et pouvoir en milieu seereer de la Petite Côte (Sénégal): perte et résistance des fonctions traditionnelles | |
| Bulletin de l'Institut Fondamental d'Afrique Noire, Série B: Sciences humaines. Volume 53 #1-2. p. 19-29. |
| Djiar, Kahina Amal (2009) |
| Symbolism and memory in architecture: Algerian anti-colonial resistance and the Algiers Casbah |
| The Journal of North African Studies. Volume 14 #2. p. 185-202. |
| Gay, Denis (2009) |
| Les Bohra de Madagascar: religion, commerce et échanges transnationaux dans la construction de l'identité ethnique | |
| Zürich: LIT Verlag. Freiburger sozialanthropologische Studien #23. 396p. |
| Mensah, Kobby (2009) |
| Symbolically speaking: the use of semiotics in marketing politics in Ghana | |
| Identity, Culture and Politics: an Afro-Asian Dialogue. Volume 10 #1. July. p. 75-89. |
| Mirzeler, Mustafa Kemal (2009) |
| Sorghum as a gift of self: the Jie harvest ritual through time |
| History in Africa. Volume 36. p. 387-419. |
| Oyelola, Pat (2009) |
| Nigerian artistry | |
| Ibadan: Mosuro. 328p. |
| Swanepoel, Natalie (2009) |
| Capital letters: material dissent and place name change in the 'new' South Africa, 2005-2006 | |
| Anthropology Southern Africa. Volume 32 #3-4. p. 95-105. |
 | Tasew, Bayleyegn (2009) |
| Metaphors of Peace and Violence in the Folklore Discourses of South-Western Ethiopia: A Comparative Study | |
| 370p. |
| Asaah, Augustine H. (2008) |
| Postcolonial relations with suns: a comparative study of Palangyo's 'Dying in the Sun' and Kourouma's 'Les soleils des indépendances' | |
| JALA: the Journal of the African Literature Association. Volume 2 #1. p. 113-129. |
| Burka, Temesgen (2008) |
| 'Qaalluu', smith and metal: traditional conflict resolution mechanisms in the medium of metals among the Oromo of northeast Wollega, Ethiopia |
| Ethiopian Journal of the Social Sciences and Humanities. Volume 6 #1-2. p. 25-43. |
| Dumas-Champion, Françoise (2008) |
| L'activité pastorale et le cycle végétatif chez les Masa (Tchad/Cameroun) | |
| Journal des africanistes. Volume 78 #1-2. p. 143-155. |
| Karangi, Matthew M. (2008) |
| Revisiting the roots of Gikuyu culture through the sacred 'Mugumo' tree |
| Journal of African Cultural Studies. Volume 20 #1. p. 117-132. |
| Rossatanga-Rignault, Guy (2008) |
| 'Laver le corps': symbolique et thérapeutique de l'eau en Afrique | |
| Palabres actuelles: revue de la Fondation Raponda-Walker pour la Science et la Culture. #2. p. 91-105. |
| Sheridan, Michael J.; Nyamweru, Celia (eds.) (2008) |
| African Sacred Groves: Ecological Dynamics & Social Change | |
| Oxford: James Currey. 230p. |
| Tonda, Joseph (2008) |
| La santé en Afrique ou l'esprit contre le corps | |
| Palabres actuelles: revue de la Fondation Raponda-Walker pour la Science et la Culture. #2. p. 65-89. |
| Widgren, Mats; Håkansson, N. Thomas; Börjeson, Lowe (eds.) (2008) |
| Special issue: The political ecology of trade, food production, and landscape transformations in Northeast Tanzania: 1850-2000 | |
| International Journal of African Historical Studies. Volume 41 #3. p. 369-609. |
| Achrati, Nora (2007) |
| Following the Leader: A History and Evolution of the Amir 'Abd al-Qadir al-Jazairi as Symbol |
| The Journal of North African Studies. Volume 12 #2. June. p. 139-152. |
| Doki, Gowon Ama (2007) |
| Signifying systems in traditional African theatre aesthetics: the 'Girinya' ritual dance of the Tiv people of Nigeria | |
| African Performance Review. Volume 1 #2-3. p. 7-26. |
| Holsoe, Svend E. (2007) |
| Matilda Newport: the power of a Liberian invented tradition | |
| Liberian Studies Journal. Volume 32 #1. p. 84-93. |
| Jegede, Ayodele Samuel (2007) |
| Cultural symbols in health communication in a Yoruba setting of Southwestern Nigeria | |
| Journal of environment and culture. Volume 4 #1. p. 1-15. |
| Sounaye, Abdoulaye (2007) |
| Instrumentalizing the Qur'an in Niger's public life |
| Journal for Islamic Studies. Volume 27. p. 211-239. |
| Ukpokolo, Chinyere (2007) |
| Gender, symbols and traditional peacebuilding among the Nanka-Igbo of South-Eastern Nigeria | |
| Journal of environment and culture. Volume 4 #1. p. 41-68. |
| Asakitikpi, O.A. (2006) |
| Cloth motifs as semiotic expression among Yoruba of southwestern Nigeria | |
| Journal of environment and culture. Volume 3 #2. p. 113-122. |
| Jennings, Eric (2006) |
| Madagascar se souvient: les multiples visages du monument aux morts du Lac Anosy, Antananarivo |
| Outre-mers: revue d'histoire. Volume 94 #350-351. p. 123-140. |
 | Beek, Walter E.A. van (2005) |
| Kapsiki beer dynamics |
| In: Ressources vivrières et choix alimentaires dans le bassin du lac Tchad. p. 477-499. |
| De Courtilles, Isabelle; Prevost, Liliane (2005) |
| Guide des croyances et symboles: Afrique: Bambara, Dogon, Peul | |
| Paris: L'Harmattan. Études africaines. 250p. |
| Martey, Emmanuel (2005) |
| Spiritual challenges of widowhood symbolism in African religio-cultural setting: a Christian theological perspective | |
| Orita: Ibadan Journal of Religious Studies. Volume 37 #1-2. p. 129-149. |
| Popp, Wossen Marion (2005) |
| Conflicting practices of environment construction in Bale, Ethiopia | |
| Berlin: Weißensee Verlag. Berliner Beiträge zur Ethnologie #9. 213p. |
| Bekerie, Ayele (2004) |
| An historical overview of Ethiopia's symbolic significance to the African diaspora | |
| Horn of Africa. Volume 22. p. 64-87. |
| Eboh, Simeon Onyewueke (2004) |
| African communalism: the way to social harmony and peaceful co-existence | |
| Frankfurt am Main: IKO - Verlag für Interkulturelle Kommunikation. Onuganotu lectures #3. 247p. |
| Haaland, Randi (2004) |
| Iron Smelting - A Vanishing Tradition: Ethnographic Study of This Craft in South-West Ethiopia |
| Journal of African Archaeology. Volume 2 #1. p. 65-79. |
| Henderson, Patricia C. (2004) |
| The Vertiginous Body and Social Metamorphosis in a Context of HIV/AIDS | |
| Anthropology Southern Africa. Volume 27 #1-2. p. 43-53. |
| Muzumanga Ma-Mumbimbi, Flavien (2003) |
| La symbolique végétale dans la mystique de Béatrice Kimpa Vita (1682-1706) | |
| Revue africaine des sciences de la mission = African review of mission studies. Volume 10 #19. déc.. p. 143-167. |
| Lagopoulos, Alexandros Ph.; Stylianoudi, M.-G. Lily (2001) |
| The Symbolism of Space in Ethiopia |
| Aethiopica: International Journal of Ethiopian Studies. Volume 4. p. 55-95. |
| Magwaza, Thenjiwe (2001) |
| Private Transgressions: The Visual Voice of Zulu Women |
| Agenda: Empowering Women for Gender Equity. #49. p. 25-32. |
| Wolf, Jan J. de (2001) |
| Talking sheep, dancing calabashes, devouring gourds: natural symbols of the 'uncanny' in East African folktales | |
| Afrika und Übersee: Sprachen, Kulturen. Volume 84 #2. p. 257-276. |
| James, Wendy (2000) |
| Reforming the Circle: Fragments of the Social History of a Vernacular African Dance Form |
| Journal of African Cultural Studies. Volume 13 #1. June. p. 140-152. |
| Kandé, Sylvie (2000) |
| From Bandiagara to Paris: reflections on the travels of a Dogon sign |
| Research in African Literatures. Volume 31 #4. p. 21-28. |
| Baroin, Catherine; Boutrais, Jean (eds.) (1999) |
| L'homme et l'animal dans le bassin du lac Tchad | |
| Paris: Éditions IRD. Colloques et séminaires. 705p. |
| Fardon, Richard (1999) |
| Mary Douglas: an intellectual biography | |
| London: Routledge. 315p. |
| Moore, Henrietta L.; Sanders, Todd; Kaare, Bwire (1999) |
| Those Who Play with Fire: Gender, Fertility and Transformation in East and Southern Africa | |
| London/New Brunswick, New Jersey: Athlone Press. London School of Economics monographs on social anthropology #69. 307p. |
| Ngub'usim Mpey-Nka, Richard (1999) |
| La symbolique et la mystique du nombre '9' chez le peuple Yansi traditionnel | |
| Congo-Afrique: économie, culture, vie sociale. Volume 39 #337. septembre. p. 417-434. |
| Haaland, Gunnar (1998) |
| Beer, Blood and Mother's Milk: The Symbolic Context of Economic Behavior in Fur Society | |
| Sudan Notes and Records. #2. p. 53-76. |
| Crandall, David P. (1996) |
| Female over Male of Left over Right: Solving a Classificatory Puzzle among the OvaHimba |
| Africa: Journal of the International African Institute. Volume 66 #3. p. 327-348. |
| Nabofa, M.Y. (1996) |
| Saliva symbolism in African belief | |
| Orita: Ibadan Journal of Religious Studies. Volume 28 #1-2. p. 11-35. |
| Dupré, Marie-Claude; Pinçon, Bruno (1995) |
| La métallurgie du fer: technique, symbolique et sémantique: symbolique obstétrique et dynamique de la contradiction en Afrique centrale | |
| Cahiers des sciences humaines. Volume 31 #4. p. 825-848. |
| Luig, Ute; Oppen, Achim von (eds.) (1995) |
| Naturaneignung in Afrika als sozialer und symbolischer Prozess | |
| Berlin: Verlag Das Arabische Buch. Arbeitshefte #10. 112p. |
| Trollip, Anna-Marie (1995) |
| Meaning of Blankets, Towels and T-Shirts in the Context of Acculturation in South Africa | |
| South African Journal of Ethnology. Volume 18 #4. December. p. 150-154. |
| MacEachern, Scott (1994) |
| 'Symbolic Reservoirs' and Inter-Group Relations: West African Examples |
| African Archaeological Review. Volume 12. p. 205-224. |
| Ritz-Müller, Ute (1993) |
| Bäume des Lebens: zum Naturverständnis in der Westafrikanischen Savanne (Burkina Faso) |
| Paideuma. Volume 39. p. 163-176. |
| Search: su=symbols | ||||||||
| Found: 121 | Record 1-100 | |
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