Islam in Africa 
bibliographic database
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| Found: 66 | Record 1-66 | |||||||
 | Favre-Chatagny, Denise (2016) |
| Le captage à Madagascar: guérir par le verbe | |
| Paris: L'Harmattan. 251p. |
 | Larsen, Kjersti (2014) |
 | Bodily selves: identity and shared realities among humans and spirits in Zanzibar |
 | Journal of Religion in Africa. Volume 44 #1. p. 5-27. |
| Mackenrodt, Lisa (2011) |
| Swahili spirit possession and Islamic healing in contemporary Tanzania: the Jinn fly on Friday | |
| Hamburg: Kovac. Fern/Sehen: Perspektiven der Sozialanthropologie #4. 216p. |
 | Pasian, Michela (2010) |
| Anthropologie du rituel de possession Bori en milieu Hawsa au Niger: quand les génies cohabitent avec Allah | |
| Paris: L'Harmattan. Collection anthropologie critique. 265p. |
| Spadola, Emilio (2009) |
| Writing cures: religious and communicative authority in late modern Morocco |
| The Journal of North African Studies. Volume 14 #2. p. 155-168. |
| Maarouf, Mohammed (2007) |
| Jinn eviction as a discourse of power: a multidisciplinary approach to Moroccan magical beliefs and practices | |
| Leiden: Brill. Islam in Africa #8. 337p. |
| Majdouli, Zineb (2007) |
| Trajectoires des musiciens Gnawa: approche ethnographique des cérémonies domestiques et des festivals de Musiques du monde | |
| Paris: L'Harmattan. Arts de la piste et de la rue. 242p. |
| O'Brien, Susan M. (2007) |
| La charia contestée: démocratie, débat et diversité musulmane dans les 'États charia' du Nigeria | |
| Politique africaine. #106. p. 46-68. |
| Kim, Caleb Chul-Soo (2004) |
| Islam among the Swahili in East Africa | |
| Nairobi, Kenya: Acton Publishers. African religion in global contexts. 224p. |
| Kurcz, Maciej (2004) |
| The contemporary Dhikr: different aspects of the Sudanese religious expression | |
| Africana Bulletin. #52. p. 67-83. |
| McIntosh, Janet (2004) |
| Reluctant Muslims: Embodied Hegemony and Moral Resistance in a Giriama Spirit Possession Complex |
| Journal of the Royal Anthropological Institute. Volume 10 #1. March. p. 91-112. |
| Claisse, Pierre-Alain (2003) |
| Les Gnawa marocains de tradition loyaliste | |
| Paris: L'Harmattan. Histoire et perspectives méditerranéennes. 186p. |
| Ahmed, A. Chanfi (2002) |
| Ngoma et mission islamique (Da'wa) aux Comores et en Afrique orientale: une approche anthropologique | |
| Paris: L'Harmattan. 266p. |
| Krasberg, Ulrike (2002) |
| Die Ekstasetänzerinnen von Sîdî Mustafa: eine theater-ethnologische Untersuchung | |
| Berlin: Reimer. 244p. |
| Masquelier, Adeline M. (2002) |
| From hostage to host: Confessions of a spirit medium in Niger | |
| Ethos. Volume 30 #1. p. 49-76. |
| Kim, C.C. (2001) |
| Supernaturalism in Swahili Islam with special reference to the therapeutic cults of jinn possession | |
| Ph.D. dissertation. Fuller Graduate Schools. |
 | Larsen, Kjersti (2001) |
| Spirit possession as oral history: Negotiating Islam and social status. The case of Zanzibar | |
| In: Scarcia Amoretti, B. (ed.), Islam in East Africa. New sources (Archives. Manuscripts and written historical sources. Oral history, Archaeology). International colloquium, Rome, 2-4 December 1999. Roma: Herder. p. 275-296. |
| Masquelier, Adeline M. (2001) |
| Prayer has spoiled everything: Possession, power, and identity in an Islamic town of Niger | |
| Durham: Duke University Press. 348p. |
| O'Brien, Susan M. (2001) |
| Spirit Discipline: Gender, Islam, and Hierarchies of Treatment in Postcolonial Northern Nigeria | |
| Interventions: International Journal of Postcolonial Studies. Volume 3 #2. p. 222-241. |
| Soumana, Amadou (2001) |
| Le culte de possession par les génies holley au Niger: une transgression de l'éthique islamique par le biais thérapeutique | |
| Éthiopiques: revue socialiste de culture négro-africaine. #66-67. p. 123-130. |
| Makris, G.P. (2000) |
| Changing masters: Spirit possession and identity construction among slave descendants and other subordinates in the Sudan | |
| Evanston: Northwestern University Press. 432p. |
| O'Brien, S. (2000) |
| Power and paradox in Hausa bori: Discourses of gender, healing and Islamic tradition in Northern Nigeria | |
| Ph.D. dissertation. University of Wisconsin. 299p. |
| Sengers, Gerda Cornelia (2000) |
| Vrouwen en demonen: Zar en korangenezing in hedendaags Egypte | |
| Amsterdam: Het Spinhuis. 269p. |
| Kenyon, Susan M. (1999) |
| The Case of the Butcher's Wife: Illness, Possession and Power in Central Sudan | |
| In: Spirit possession: modernity & power in Africa. p. 89-108. |
| Nisula, T. (1999) |
| Everyday spirits and medical interventions: Ethnographic and historical notes on therapeutic conventions in Zanzibar Town | |
| Saarijärvi: Finnish Anthropological Society. |
| O'Brien, Susan (1999) |
| Pilgrimage, Power, and Identity: The Role of the Hajj in the Lives of Nigerian Hausa Bori Adepts |
| Africa Today. Volume 46 #3-4. Summer/Fall. p. 11-40. |
| Chlyeh, Abdelhafid (1998) |
| Les Gnaoua du Maroc: itinéraires initiatiques, transe et possession | |
| Grenoble: Pensée sauvage. 158p. |
| Mercier, J. (1997) |
| Les dieux naissent bâtards: dynamique de la possession polythéiste en Ethiopie | |
| In: Surgy, A.d. (ed.), Religion et pratiques de puissance. Paris: L'Harmattan. p. 95-104. |
| Abdelsalam, S. (1996) |
| Techniques thérapeutiques islamique: le voleur et le visiteur. Confrontation entre deux systèmes thérapeutiques dans le Soudan (region de Gazira) - celui du zar et celui du djinn | |
| thèse de doctorat. Université Paris-VII. 501p. |
| Masquelier, Adeline (1996) |
| Mediating Threads: Clothing and the Texture of Spirit/Medium Relations in 'Bori' (Southern Niger) | |
| In: Clothing and Difference: Embodied Identities in Colonial and Post-Colonial Africa. p. 66-93. |
| Mercier, Jacques (1996) |
| Les métaphores nuptiale et royale du zar: contributions à l'étude critique de la relation entre le dieu et son adepte dans les cultes de possession |
| Northeast African Studies. Volume 3 #2. p. 127-148. |
| Kenyon, S.M. (1995) |
| Zar as modernization in contemporary Sudan | |
| Anthropological Quarterly. Volume 68 #2. p. 107-120. |
| Larsen, Kjersti (1995) |
| Where humans and spirits meet: Incorporating difference and experiencing otherness in Zanzibar Town | |
| Ph.D. dissertation. University of Oslo. |
| Masquelier, Adeline M. (1995) |
| Consumption, Prostitution, and Reproduction: The Poetics of Sweetness in Bori |
| American Ethnologist. Volume 22 #4. November. p. 883-906. |
| Masquelier, Adeline M. (1994) |
| Lightning, Death and the Avenging Spirits: Bori Values in a Muslim World |
| Journal of Religion in Africa. Volume 24 #1. February. p. 2-51. |
| Matory, James Lorand (1994) |
| Rival Empires: Islam and the Religions of Spirit Possession among the Oyo-Yoruba |
| American Ethnologist. Volume 21 #3. August. p. 495-515. |
| Lambek, Michael (1993) |
| Knowledge and practice in Mayotte: local discourses of Islam, sorcery, and spirit possession | |
| Toronto: University of Toronto Press. Anthropological horizons #3. 468p. |
| Masquelier, Adeline M. (1993) |
| Ritual Economies, Historical Mediations: The Poetics and Power of Bori among the Mawri of Niger | |
| Ph.D. dissertation. Chicago: University of Chicago Press. 410p. |
| Masquelier, Adeline M. (1993) |
| Narratives of power, images of wealth: The ritual economy of 'Bori' in the market | |
| In: Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. p. 3-33. |
| O'Brien, Susan (1993) |
| Spirit possession as historical source: Gender, Islam, and healing in Hausa bori | |
| master thesis. University of Wisconsin-Madison. 139p. |
| Pelizzari, Elisa (1992) |
| Due riti di possessione a confronto: il culto di Sheekh Xussen e il Mingis |
| Africa: rivista trimestrale di studi e documentazione. Volume 47 #3. p. 355-374. |
| Lewis, Ioan M.; Safi, Ahmed al-; Hurreiz, Sayyid Hamid (eds.) (1991) |
| Women's Medicine: The Zar-Bori Cult in Africa and beyond | |
| Based on an international African seminar held at the University of Khartoum, Sudan Republic, in January 1988. Edinburgh: Edinburgh University Press for the International African Institute. International African Seminars New Series #5. 299p. |
| Tubiana, J. (1991) |
| Zar and buda in northern Ethiopia | |
| In: Women's medicine: The Zar-Bori cult in Africa and beyond. p. 19-33. |
| Boddy, Janice (1989) |
| Wombs and alien spirits: women, men and the Zar cult in Northern Sudan | |
| Madison, WI: University of Wisconsin Press. New directions in anthropological writing. 399p. |
| Dahl, G. (1989) |
| Possession as cure: The Ayaana cult of Waso Borana | |
| In: Culture, experience and pluralism: essays on African ideas of illness and healing. p. 151-165. |
| Dia, A. (1989) |
| Education islamique et psychothérapie moderne en Afrique: le cas des originaires du Fouta | |
| thèse de doctorat. Université Cheikh Anta Diop de Dakar. 217p. |
| Erlmann, Veit; Magagi, Habou (1989) |
| Girkaa: une cérémonie d'initiation au culte de possession bòorii des Hausa de la région de Maradi (Niger) | |
| Berlin: Reimer. 173p. |
| Giles, L.L. (1989) |
| Spirit possession on the Swahili coast: Peripheral cults or primary texts? (Kenya and Tanzania) | |
| Ph.D. dissertation. University of Texas, Austin. 554p. |
| Prunier, G. (1989) |
| Le zar bori au Soudan: culte de possession ou lutte des sexes? | |
| Les cahiers de l'Orient. Volume 13. p. 23-28. |
| Stoller, Paul (1989) |
| Fusion of the worlds: An ethnography of possession among the Songhay of Niger | |
| Chicago: University of Chicago Press. 243p. |
| Giles, Linda L. (1987) |
| Possession Cults on the Swahili Coast: A Re-Examination of Theories of Marginality |
| Africa: Journal of the International African Institute. Volume 57 #2. p. 234-258. |
| Masquelier, A.M. (1987) |
| Cooking the Bori way: The logic of healing in the Hausa possession cult | |
| Chicago Anthropology Exchange. Volume 16. p. 96-103. |
| Nagar, Samia al Hadi al (1987) |
| Women and spirit possession in Omdurman | |
| In: The Sudanese woman. p. 92-115. |
| Malle, Y. (1985) |
| Le culte de possession en milieu bamanan: le 'Jine-don' dans le district de Bamako. Etude clinique du 'Jiné-bana' | |
| mémoire de fin d'études. ENSUP, Bamako. |
| Shahi, A.a. (1984) |
| Spirit possession and healing: The zar among the Shaygiyya of the Northern Sudan | |
| British Society for Middle Eastern Studies Bulletin. Volume 11 #1. p. 28-44. |
| Besmer, F.E. (1983) |
| Horses, musicians and gods: The Hausa cult of possession-trance | |
| South Hadley: Bergin & Garvey. 290p. |
| Boddy, J.P. (1982) |
| Parallel worlds: Humans, spirits, and zar possession in rural Northern Sudan | |
| Ph.D. dissertation. University of British Columbia. |
| Lambek, M.J. (1981) |
| Human spirits: A cultural account of trance in Mayotte | |
| Cambridge: Cambridge University Press. Cambridge studies in cultural systems; 6. 219p. |
| Constantinides, P. (1978) |
| Women's spirit possession and urban adaptation in the Muslim Northern Sudan | |
| In: Women united, women divided: Cross-cultural perspectives on female solidarity. p. 185-205. |
| Tanner, R.E.S. (1978) |
| Word and spirit in contemporary African religious practice and thought: some issues raised by translation into Swahili |
| Journal of Religion in Africa. Volume 9 #2. p. 123-135. |
| Besmer, Fremont E. (1977) |
| Initiation into the Bori Cult: A Case Study in Ningi Town |
| Africa: Journal of the International African Institute. Volume 47 #1. p. 1-13. |
| Besmer, F.E. (1975) |
| Borii: Structure and process in performance | |
| Folia Orientalia. Volume 16. p. 101-130. |
| Nagar, S.a.a. (1973) |
| Spirit possession and social change in Omdurman | |
| master thesis. University of Khartoum. |
| Constantinides, P. (1972) |
| Sickness and the spirits: A study of the zaar spirit possession cult in the Northern Sudan | |
| Ph.D. dissertation. University of London. |
| Gray, R.F. (1969) |
| The Shetani Cult among the Segeju of Tanzania | |
| In: Beattie, J.; Middleton, J. (eds.), Spirit mediumship and society in Africa. London: Routledge & Kegan Paul. p. 171-187. |
| King, A.V.A. (1967) |
| A Bori liturgy from Katsina | |
| African Language Studies. Volume 7. p. 105-125. |
| Search: su=spirit possession | ||||||||
| Found: 66 | Record 1-66 | |||||||
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