Islam in Africa 
bibliographic database
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| Found: 51 | Record 1-51 | |||||||
 | Janson, M. (2002) |
| The best hand is the hand that always gives: Griottes and their profession in Eastern Gambia | |
 | Leiden: Research School CNWS. 322p. |
 | Declich, F. (2001) |
| Sources on Islam composed in the vernacular: Somali women's religious poetry | |
| In: Scarcia Amoretti, B. (ed.), Islam in East Africa: New Sources (Archives. Manuscripts and Written Historical Sources. Oral History. Archaeology). Roma: Herder. p. 297-337. |
 | Orwin, Martin (2001) |
 | Language Use in Three Somali Religious Poems |
| Journal of African Cultural Studies. Volume 14 #1. June. p. 69-87. |
| Topan, Farouk M. (2001) |
| Projecting Islam: Narrative in Swahili Poetry |
| Journal of African Cultural Studies. Volume 14 #1. June. p. 107-119. |
| Declich, F. (2000) |
| Sufi experience in rural Somali: A focus on women | |
| Social Anthropology. Volume 8 #3. p. 295-318. |
| Cooper, Barbara M. (1999) |
| The strength in the song: Muslim personhood, audible capital and Hausa women's performance of the hajj | |
| Social Text. Volume 17 #60. p. 1-23. |
| Kapteijns, L.E.M. (1999) |
| Somali women's songs for the first ladies of early Islam | |
| ISIM Newsletter. Volume 3. p. 27. |
| Knappert, Jan (1999) |
| A survey of Swahili Islamic epic sagas | |
| Lewiston, NY: Edwin Mellen Press. Studies in Swahili languages and literature #1. 169p. |
| Pellow, Deborah (1997) |
| Male Praise-Singers in Accra: In the Company of Women |
| Africa: Journal of the International African Institute. Volume 67 #4. p. 582-601. |
| Bangura, A.S. (1996) |
| The quest for orthodoxy in Ibrahim Tahir's 'The last imam' | |
| In: The marabout and the muse: New approaches to Islam in African literature. p. 176-190. |
| Bowles, B.C.; Hale, T.A. (1996) |
| Islamic inscriptions and motifs and Arab genealogies in the epic tale of the Kingdom of Waalo | |
| In: The marabout and the muse: New approaches to Islam in African literature. p. 92-102. |
| Boyd, J.; Mack, B.B. (1996) |
| Women's Islamic literature in Northern Nigeria: 150 years of tradition, 1820-1970 | |
| In: The marabout and the muse: New approaches to Islam in African literature. p. 142-158. |
| Boyd-Buggs, D. (1996) |
| The fusion of Sufi and nomad thought in the poetry of Hawad, Tuareg mystic | |
| In: The marabout and the muse: New approaches to Islam in African literature. p. 103-115. |
| Declich, F. (1996) |
| Formas poeticas religiosas femeninas en un contexto rural somali: el Nabi-ammaan | |
| Studia Africana. #7. p. 123-145. |
| Kapteijns, L.E.M.; Ali, M.O. (1996) |
| Sittaat: Somali women's songs for the 'mothers of the believers' | |
| In: The marabout and the muse: New approaches to Islam in African literature. p. 124-141. |
| Mazrui, A.M. (1996) |
| Mapping Islam in Farah's maps | |
| In: The marabout and the muse: New approaches to Islam in African literature. p. 205-217. |
| Phillips, M. (1996) |
| The view from a mosque of words: Nuruddin Farah's 'Close sesame and the Holy Qur'an' | |
| In: The marabout and the muse: New approaches to Islam in African literature. p. 191-204. |
| Schildkrout, E. (1996) |
| Politics and poetry: Mohammed Rashid Shaaban's 'History of Kumasi' | |
| In: The cloth of many colored silks: Papers on history and society, Ghanaian and Islamic in honor of Ivor Wilks. p. 367-391. |
| Starratt, P.E. (1996) |
| Islamic influences on oral traditions in Hausa literature | |
| In: The marabout and the muse: New approaches to Islam in African literature. p. 159-175. |
| Topan, F.M. (1996) |
| Muslim perceptions in a Swahili oral genre | |
| In: The marabout and the muse: New approaches to Islam in African literature. p. 116-123. |
| Conrad, D.C. (1995) |
| Blind man meets Prophet: Oral tradition, Islam, and funé identity | |
| In: Conrad, D.C.; Frank, B.E. (eds.), Status and identity in West Africa: Nyamakalaw of Mande. Bloomington: Indiana University Press. p. 86-132. |
 | Osman, Ahmed Ibrahim (1995) |
| In praise of the Prophet: the performance and thematic composition of the Sudanese religious oral poetry | |
| Ph.D. dissertation. Ann Arbor, MI: UMI Dissertation Services. 366p. |
| Pilaszewicz, S. (1995) |
| Muslim-Christian relations in the Hausa literature | |
| In: Zaborskiego, A. (ed.), Islam i Chrzescijanstwo. Al-Islam wa-'l-Masihiya. Materialy sympozjum Krakow, 12-14 IV 1994. Krakow: Wydawnictwo Naukowe Papieskiej Akademii Teologicznej. p. 287-300. |
| Abdurrahman, U. (1994) |
| Themes of Sufism in Aliyu Na Mangi's poetry | |
| Islamic Culture. Volume 68 #3. p. 19-29. |
| Abdurrahman, U. (1994) |
| Use of images and metaphors to illustrate themes in Aliyu Na Mangi's Sufi poetry | |
| Islamic Culture. Volume 68 #2. p. 7-22. |
| Na'allah, Abdul Rasheed (1994) |
| The influence of traditional oral poetry on modern religions (Islam and Christianity) among the Yoruba (Nigeria ) | |
| Frankfurter afrikanistische Blätter. #6. p. 65-74. |
| Na'Allah, Abdul-Rasheed (1994) |
| Oral Tradition, Islamic Culture, and Topicality in the Songs of Mamman Shata Katsina and Omoekee Amao Ilorin |
| Canadian Journal of African Studies. Volume 28 #3. p. 500-515. |
| Na'Allah, Abdul-Rasheed (1994) |
| Dadakúàdà as one of the oral art forms of Ilorin | |
| African Notes: Bulletin of the Institute of African Studies, University of Ibadan. Volume 18 #1-2. p. 29-50. |
| Abdurrahman, U. (1989) |
| Themes of Sufism in Aliyu Na Mangi's poetry | |
| Islamic Studies. Volume 28. p. 29-38. |
| Abdurrahman, Umar (1988) |
| Use of Images and Metaphors to Illustrate Themes in Aliyu Na Mangi's Sufi Poetry | |
| Islamic Quarterly. Volume 32 #3. p. 173-185. |
| Abdurrahman, Umar (1988) |
| Aliyu Na Mangi: Poet, Preacher and Purveyor of African Islam |
| Journal of the Institute of Muslim Minority Affairs. Volume 9 #1. January. p. 86-102. |
| Gould, L.E. (1988) |
| A nation of bards | |
| Aramco World. Volume 39 #6. p. 32-37. |
| Tijani, D.A.A. (1988) |
| Aspects of Sufi themes in West African Arabic poetry: An introductory survey | |
| Al-Fikr (University of Ibadan). Volume 9. p. 84-99. |
| Harrow, K.W. (1987) |
| L'Islam dans 'Les soleils des indépendances' d'Ahmadou Kourouma | |
| In: Islam et littératures africaines. p. 139-157. |
| Herzberger-Fofana, P. (1987) |
| Les influences religieuses dans la littérature féminine francophone d'Afrique noire | |
| In: Islam et littératures africaines. p. 191-199. |
| Houedanou, L. (1987) |
| Islam et société dans la littérature féminine du Sénégal | |
| In: Islam et littératures africaines. p. 159-170. |
| Jaccard, A.C. (1987) |
| Les visages de l'islam chez Mariama Bâ et chez Aminata Sow Fall | |
| In: Islam et littératures africaines. p. 171-182. |
| Knicker, M. (1987) |
| Le Coran comme modèle littéraire dans 'L'aventure amiguë' de Cheick Hamidou Kane | |
| In: Islam et littératures africaines. p. 183-190. |
| Toscano, M. (1987) |
| Aspects of Islamic culture in the West African narrative in European languages | |
| In: Islam et littératures africaines. p. 69-75. |
| Dickall, S.M. (1986) |
| La littérature religieuse mauritanienne | |
| Nouakchott. 127p. |
| Abdelsalam, Sharafeldin (1983) |
| Muslim saints' legends in the Sudan: A functional analysis | |
| In: Cross rhythms: Papers in African folklore. p. 129-154. |
| Hamès, C. (1982) |
| Un poème peul en l'honneur de Cheikh Hamallah | |
| In: Digard, J. (ed.), Le cuisinier et le philosophe: hommage à Maxime Rodinson. Paris: Maisonneuve et Larose. p. 227-233. |
| Farrell, E.R. (1980) |
| Ngoma ya Ushindani: Competitive song exchange and the subversion of hierarchy in a Swahili Muslim town on the Kenya Coast | |
| Ph.D. dissertation. Harvard University. |
| Knappert, J. (1976) |
| Al-Husain ibn Ali in epic tradition of Swahili | |
| Islam and the Modern Age. Volume 7 #3. p. 87-102. |
| Andrzejewski, B.W. (1974) |
| The veneration of Sufi saints and its impact on the oral literature of the Somali people and on their literature in Arabic | |
| African Language Studies. Volume 15. p. 15-53. |
| Andrzejewski, B.W. (1974) |
| Sheikh Hussein of Bali in Galla oral tradition | |
| In: Cerulli, E. (ed.), IV Congresso internationale di studi Etiopici. Volume I. 10-15 April Roma 1972. Roma: Accademia Nazionale dei Lincei. p. 463-480. |
| Eguchi, Paul Kazuhisa (1973) |
| The chants of the Fulbe rites of circumcision | |
| Kyoto University African Studies. Volume 8. p. 205-231. |
| Andrzejewski, B.W. (1972) |
| Allusive diction in Galla hymns in praise of Sheikh Hussein of Balé | |
| African Languages. Volume 13. p. 1-31. |
| Abimbola, W. (1971) |
| Ifa divination poetry and the coming of Islam to Yorubaland | |
| Pan-African Journal. Volume 4 #4. p. 440-454. |
| Andrzejewski, B.W. (1970) |
| The roobdóon of Shaikh Aqib Abdullahi Jama: A Somali prayer for rain | |
| African Language Studies. Volume 11. p. 21-34. |
| Knappert, J. (1970) |
| Social and moral concepts in Swahili Islamic literature |
| Africa: Journal of the International African Institute. Volume 40 #2. p. 125-136. |
| Search: su=poetry & literature | ||||||||
| Found: 51 | Record 1-51 | |||||||
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