| Abstract: | This article, based on eighteen months of fieldwork with an organization of women with disabilities in Uganda, considers discourses about bodilymental variation that circulated among members and non-members of the organization. I identify two common discourses, based on the words obulema (disability) and abaceke (weak people). The terms are linguistically and conceptually divergent. Obulema (disability) is an individual condition, referencing a non-normative embodied state that conveys disadvantage. Conversely, recognizing someone as an omuceke (a weak person) requires attending to a person's bodymind and their socio-economic circumstances and relationships. While obulema is an objectified individual category connected to citizenship and defined through the legal-political realm, whether someone is an omuceke is determined interpersonally. |